Beyond Today Daily

The Path to Pentecost: In Galilee, By the Sea - Part 4

Jesus chose the beautiful setting near the Sea of Galilee to teach His disciples important lessons about the work they were to do.

Transcript

[Darris McNeely] This COVID-19 pandemic of 2020 has separated us from human contact. Apart from the virus itself, the shutdown, the quarantine of so much of society has taught me a very big lesson, I need to be with others. As much as I like my space, my quiet time, and to be alone, I need to talk to family, coworkers, and other people. As I prepared this episode of the Path to Pentecost, it's come at a time as we begin to break out of this period, businesses are beginning to reopen and we're seeing the light at the end of the tunnel, so it's appropriate in the segment that we focus on Christ showing his disciples the need to work together to fulfill his mission, relationships with others of like mind feed and encourage us.

The gospel is preached by the church united in deep bonds of love and fellowship. Christ would have that in His disciples as the foundation for the church. He would drive from their hearts the doubt and fear and mistrust that could cripple their effort. When the disciples saw the empty tomb, the angel had said, "He's not here for He's risen," as he said, "And He indeed is going before you into Galilee, there you will see Him." They had seen Him when He appeared through the walls into the room where they had shut themselves waiting in doubt and in fear. All but Thomas had seen Him and days went by, there was more discussion.

After eight days, they were once again together in their common room, this time Thomas was with them. For whatever reason, Thomas had decided to grieve alone apart from his friends. It was not for lack of courage for Thomas had been one who earlier strongly desired to go to Jerusalem with Jesus despite the danger. Thomas was one who had to withdraw into solitude and work out a difficult and emotional period. He had not abandoned his friends or his calling, but he did withdraw for a time. He was with the others now when Jesus again came through the walls and the shut door and stood in their midst. "Peace to you," He said, then turning to Thomas, He told him, "Reach your finger here, look at My hands, reach your hands here, and put it into my side. Do not be unbelieving, but believing." Thomas answered, "My Lord and my God." To which the Lord said, "Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed." While Thomas was alone and apart from the other disciples, Jesus did not appear to Him. Jesus waited till Thomas was with his friends then to confront his struggle with his unbelief.

We miss something when we take ourselves away from others and the body of Christ. While there are times we must work out our salvation through a period of seclusion, with prayer and with fasting, ultimately we must come back together with others and the body of Christ.

It is in fellowship with other disciples we see Christ working. It is in the fellowship of others, we will see the real Jesus and the meaning of His suffering. Jesus told Thomas to reach his finger to his hand and into His side to feel the marks of His suffering and death. Alone, we cannot know nor understand the depth of the suffering of the Lord. Each of us has our part in the sufferings of this life and it's only when we place those in the context of Christ suffering on the cross that understanding will come. That understanding comes so often within the fellowship with other disciples. There we see Christ working in the body, knitting it together for every part to do its job.

Thomas had to come back into the room with his brothers and sisters to see what they had seen, the risen Christ with the marks of the suffering still evident. As he touched that body, Thomas knew it was his Lord and God. We touch each other in fellowship. We form bonds of care, concern and love. There's no substitute for the individual members of the body of Christ developing close knit relationships. Thomas saw that when he came back with his friends. It was an important lesson for all. In that moment, their band of disciples began coming back together. But there was more to learn. They would learn those lessons in the setting where so many of Christ's vital lessons had been taught. To Galilee they went.

Jesus wanted to meet with His disciples at a favorite spot, the shores of Galilee. The water, and the low hills falling to the lake where the setting of most of His teaching during His ministry. In the villages around the lake, He had performed many miracles of healing and feeding the people. Galilee was a region of great need. Thousands had come out to hear His teaching and to be both spiritually and physically fed. The people of Galilee knew they needed the Kingdom of God, they were hungry for hope. Jesus chose this spot to teach the disciples they were to feed the sheep. They were to care for the disciples God would add to the church. Seven of the disciples gathered in Galilee. Peter said, "I'm going fishing." The other six said, "We are going also." So into the boat they went. After a night of fishing, they'd caught nothing, and when the morning dawned, Jesus called to them from the shore asking if they had caught any fish. "No," they answered Him. "Cast your net on the right side of the boat and you will find some," He instructed. They did as told. And they filled the net with so many fish they could not draw it in. It was John who first recognized it was Jesus. "It is the Lord," he shouted. Peter was so excited that he put on his garment and plunged into the sea and began swimming, leaving the others to bring the boat to shore, dragging the net full of fish with him. But Jesus had anticipated this event and had prepared a fire with fish and bread cooking on the hot coals. After the net was dragged to shore containing 153 fish, Jesus passed around the fish and the bread to the disciples who by now were stunned into silence at the scene before them. They recognized Him, but no doubt wondered what this was all about. They knew Jesus did nothing like this without a purpose.

What follows is a profound picture of restoration. Like Thomas, Peter had to be brought back into the fold. Remember Peter had denied Jesus three times the night He was arrested. It was a personally humiliating moment for Peter, but the large lesson was for the others and for us as we read what is said. Here the great shepherd gave Peter his life's theme, is best read as John was inspired to write it. When they had finished breakfast, Jesus said to Simon Peter, "Simon, son of John, do you love me more than these?" He said to him, "Yes Lord, you know that I love you." He said to him, "Feed my lambs." He said to him a second time, "Simon, son of John, do you love me?" He said to him, "Yes Lord, you know that I love you." He said to him, "Tend my sheep." He said to him the third time, "Simon, son of John, do you love me?" Peter was grieved because He said to him the third time, do you love me? And he said to Him, "Lord, you know everything, you know that I love you." And Jesus said to him, "Feed my sheep. Truly, truly I say to you, when you were young, you used to dress yourself and walk wherever you wanted but when you are old, you will stretch out your hands and another will dress you and carry you where you do not want to go. This He said to show by what kind of death he was to glorify God. And after saying this, He said to him, 'Follow me.'" And then Jesus gave a final word for both Peter and John. Peter saw John standing and turned back to Jesus asking, "'But Lord, what about this man?' Jesus answered, 'If I will that he remain till I come, what is that to you? You follow me.'"

A final word to Peter and John. Each of us has a distinct life, each a distinct calling from God and a purpose in His plan. We have to walk our own path and let others walk theirs. The disciples had to be restored to one another, forged into a close-knit body to go to the world with the gospel. The bread of life chose the serene setting of the Sea of Galilee to serve a meal of fish and bread to those who had become fishers of men.

Today, as the church cast the net of the gospel upon the waters of the world, people are caught by the words of life and hope. The gospel of Jesus Christ and the kingdom of God goes to the world with power, it turns lives upside down today. The gospel can turn your world upside down when you let it change your life. When the gospel is accepted as truth, it leaves you with no other choice, but to forsake everything and to follow Christ.

We've had our world shaken by this pandemic, the idols of government, wealth, and power have been shown to have feet of clay. God is measuring the world as the nations have been jolted by this crisis. Take this opportunity, all of us, to measure our lives against the gospel. Before Jesus ascended to heaven, he left them with the unmistakable conviction that He would be with them and their mission would be a success. That's the next step on the Path to Pentecost.

 

 

Like what you see?

Create a free account to get more like this

Darris McNeely

Darris McNeely works at the United Church of God home office in Cincinnati, Ohio. He and his wife, Debbie, have served in the ministry for more than 43 years. They have two sons, who are both married, and four grandchildren. Darris is the Associate Media Producer for the Church. He also is a resident faculty member at the Ambassador Bible Center teaching Acts, Fundamentals of Belief and World News and Prophecy. He enjoys hunting, travel and reading and spending time with his grandchildren.

Related Media

Peter

From Fisherman to Faithful Fisher of Men
Studying the bible?

Sign up to add this to your study list.

Course Content

What can we learn from this man who almost walked on water?

The night sky grew dark and frightening as the boisterous winds whipped up the waves that pounded mercilessly against Peter’s fishing boat. The men in the boat, all disciples of Jesus Christ, rowed frantically against the ferocious winds, making little headway. In spite of the dangerous circumstances, they clung to the hope they would make it to shore and safety.

The people who lived around or made their living from the Sea of Galilee knew the capriciousness of this usually tranquil body of water. Strong winds could arise suddenly and without warning. The sailors on the Sea of Galilee had no opportunity to check the latest weather report. But they were accustomed to observing the sky, watching for familiar signs that could foretell the possibility of strong weather.

In the fourth watch of the night Jesus’ followers found themselves in a serious situation, fighting a strong headwind and hammering waves. Between the fear of losing their lives at sea—always a possibility in such a storm—and the arduous, painful task of rowing to safety, they were suddenly shocked. Abruptly, and with no warning, they saw the figure of a man walking on the water near them.

In surprise and fear they cried out, “It’s a ghost!” But the “ghost” was none other than their Master, Jesus. Immediately He reassured them: “Be of good cheer! It is I; do not be afraid” (Mark 6:50).

Characteristically, the ever-impulsive Peter spoke first: “Lord, if it is You, command me to come to You on the water” (Matthew 14:28). Jesus told him to come ahead.

What followed depicts both the weaknesses of human beings and the spiritual strength of God. Much to his credit, Peter showed a willingness to try the humanly impossible—to actually walk on water.

Hearing Jesus’ reassuring voice and encouragement, Peter stepped overboard while none of the others dared leave the safety of the boat. He began walking toward his Master, seemingly doing the impossible with ease.

But the howling wind and crashing waves soon diverted his attention. He began to sink into the raging sea, and panic set in. With fright in his eyes he looked up to Jesus and cried, “Lord, save me!” (verse 30). Immediately Jesus stretched out His hand and caught him in a firm grip. Reassuringly, He offered a few words of instruction and comfort: “O you of little faith, why did you doubt?” (verse 31).

This drama, one of many told in a few verses in the Gospels, provides us a powerful lesson in faith. This kind of trusting relationship is a gift from God but a gift that must be nurtured and used.

These lessons can help us grow in the grace and knowledge of Christ (2 Peter 3:18).

Peter’s life is filled with inspiring lessons; only a few are explored here. In this article we consider several that can help us compare some of our life experiences with Peter’s, with the hope that these lessons can help us grow in the grace and knowledge of Christ (2 Peter 3:18).

Though the Bible reveals little about Peter’s life before he met Jesus, we can learn some of his background from anecdotal accounts and factual history. Peter’s name was also Simeon, which was shortened to Simon. In the Scriptures he is also called Simon Bar-Jonah (meaning Simon, the son of Jonah).

Before Simon Peter met Jesus, he lived in the Galilean town of Capernaum and was married (Matthew 8:14). It was here that he and Andrew went into partnership with James and John, the sons of Zebedee (Luke 5:10).

Peter’s calling

Andrew and John expected the appearance of the Messiah, for they had traveled down the Jordan River valley to hear the prophet John the Baptist, cousin of Jesus of Nazareth. John the Baptist preached the coming of the Messiah, calling for his countrymen to repent.

Andrew and John had even become disciples of John the Baptist. When their teacher pointed out Jesus to them as the Lamb of God, Andrew told Simon Peter, “We have found the Messiah” (John 1:41). Andrew brought his brother to Jesus, and when Jesus looked at him He said: “You are Simon the son of Jonah. You shall be called Cephas” (verse 42).

Cephas is the Aramaic word for “stone”—as is the Greek name Petros, translated into English as Peter. This is how Simon bar Jona came to be known as Peter.

Some Bible scholars say Peter was called in three stages, the first stage mentioned above when he met Jesus for the first time. The second stage of his calling is identified by scholars as the time when Jesus, walking along the shore of the Sea of Galilee, saw Peter and Andrew casting a fishing net into the sea. Jesus said to them, “Follow Me, and I will make you fishers of men” (Matthew 4:19).

The third stage of Peter’s calling is said to be when Jesus “called His disciples to Himself; and from them He chose twelve whom He also named apostles: Simon, whom He also named Peter...” (Luke 6:13-14).

The fisherman surrenders to God

Jesus taught people by the Sea of Galilee. When the crowd increased and pressed closer, He looked around and saw two boats nearby. Stepping into Peter’s boat, Jesus then asked him to put out a little from the shore so He could better teach the growing crowd. The water surface would help amplify His voice, making it easier for them to hear Him.

When Jesus finished speaking, He told Simon to go further out into the lake where the water was deeper and to lower his fishing nets (Luke 5:4). At first Simon protested that he had fished all night and caught nothing, but then said, “Nevertheless at Your word I will let down the net” (verse 5).

It’s a good thing he did. Suddenly the net was so filled with fish that it was stretched to the point of breaking. Immediately Peter signaled to his partners, James and John, to bring the other boat. Soon both boats were so weighed down with fish that they were in danger of sinking.

Surprised and humbled by this supernatural event, Simon Peter fell at Jesus’ knees saying, “Depart from me, for I am a sinful man, O Lord!” (verse 8). Jesus reassured the shaken fisherman: “Do not be afraid. From now on you will catch men” (verse 10). From this point on, the fisherman Peter became Peter, the fisher of men. “So when they had brought their boats to land, they forsook all and followed Him” (verse 11).

Peter witnesses the transfiguration

Peter was also a witness, along with his former fishing partners James and John, to another miracle—the apparent transfiguration of Jesus into His glorified state.

“Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. And behold, Moses and Elijah appeared to them, talking with Him” (Matthew 17:1-3).

God showed these apostles a preview of things to come. When Jesus returns to earth, He will resurrect both the lawgiver Moses and Elijah the prophet, and they will reign forever with Christ in His Kingdom.

Perhaps the most significant lesson here is something that probably had never occurred to the disciples: Their master, the rabbi from Nazareth, was greater than Moses and Elijah, two of the greatest teachers in all of Israel’s history. “...A bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, ‘This is My beloved Son, in whom I am well pleased. Hear Him!’” (verse 5).

This momentous event strengthened the apostle Peter throughout His ministry. Just before his martyrdom, he reminded his readers of the wondrous occasion in his second epistle: “For we did not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty. For He received from God the Father honor and glory when such a voice came to Him from the Excellent Glory: ‘This is My beloved Son, in whom I am well pleased.’ And we heard this voice which came from heaven when we were with Him on the holy mountain” (2 Peter 1:16-18).

Peter denies Christ and a rooster crows

After Jesus and His apostles observed the Passover on the night before His crucifixion, they went out to the Mount of Olives.

“Then Jesus said to them, ‘All of you will be made to stumble because of Me this night, for it is written: ‘I will strike the Shepherd, and the sheep of the flock will be scattered...’

“Peter answered and said to Him, ‘Even if all are made to stumble because of You, I will never be made to stumble.’ Jesus said to him, ‘Assuredly, I say to you that this night, before the rooster crows, you will deny Me three times.’ Peter said to Him, ‘Even if I have to die with You, I will not deny You!’ And so said all the disciples” (Matthew 26:31-35).

Peter’s denial shows the weakness of our human frame. Had we stood in Peter’s sandals at this frightening and tumultuous time, we, too, would have denied Christ.

Jesus understood the weaknesses of our flesh and minds—that we lack the willpower and conviction to do what we know we should. He also well understood that the apostles didn’t have the power of God’s Spirit within them, so they couldn’t as yet understand their weaknesses. They wanted to be perceived as credible, faithful and stalwart, just like we want to be perceived. They wanted to do right, as shown by their promises of loyalty, but Jesus knew better.

Later, through the ability to perceive provided by God’s Spirit, they would understand. They would come to see what Jesus knew: that the fear of other people can overwhelm our best-laid plans and professions of loyalty. All the disciples would flee when their lives were at risk.

Peter would deny Jesus publicly even as his Master was being beaten and humiliated in the high priest’s residence.

“Now Peter sat outside in the courtyard. And a servant girl came to him, saying ‘You also were with Jesus of Galilee.’ But he denied it before them all, saying, ‘I do not know what you are saying.’ And when he had gone out to the gateway, another girl saw him and said to those who were there, ‘This fellow also was with Jesus of Nazareth.’ But again he denied with an oath, ‘I do not know the Man!’

“And a little later those who stood by came up and said to Peter, ‘Surely you also are one of them, for your speech betrays you.’ Then he began to curse and swear, saying, ‘I do not know the Man!’ Immediately a rooster crowed. And Peter remembered the word of Jesus who had said to him, ‘Before the rooster crows, you will deny Me three times.’ So he went out and wept bitterly” (Matthew 26:69-75).

Peter’s denial shows the weakness of our human frame. Had we stood in Peter’s sandals at this frightening and tumultuous time, we, too, would have denied Christ. Peter denied Jesus three times, and it wasn’t a seasoned Roman soldier who confronted Peter; his first two denials were to young women who questioned him about his association with Jesus.

No doubt Peter showed some courage by following, at a distance, the arresting party into the courtyard of the high priest. Yet he panicked when bystanders questioned him. The rooster that crowed at the precise point of Peter’s third denial brought Jesus’ loving and patient words to mind, and Peter wept bitterly because he had betrayed His Master and friend.

Peter’s restoration

Later, after Jesus was crucified, buried and resurrected, seven of the apostles went fishing with Peter (John 21). All night long they fished but caught nothing. When the sun rose the next morning they saw a man on the shore. It was Christ, although the disciples didn’t know it.

“Then Jesus said to them: ‘Children, have you any food?’” (verse 5). They told Him they hadn’t caught anything. “Cast the net on the right side of the boat, and you will find some” (verse 6).

They did as He suggested, and their net was so loaded with fish they couldn’t draw it in. Suddenly the apostle John recognized Jesus: “It is the Lord!” (verse 7).

Do we see a parallel in standing for God and His truths—truths that often go against the grain of our societies’, neighbors’ and families’ beliefs?

Peter, still impulsive, plunged into the water and swam for shore. The other apostles followed in the boat, dragging the net full of fish. When they came to land they saw a fire bed of coals and fish spread out on it, along with some freshly baked bread. Jesus had prepared a meal for them. “Come and eat breakfast,” He invited (verses 7-12).

After they had eaten, Jesus asked Peter a question: “Simon, son of Jonah, do you love Me more than these?” Peter answered that he did. “Feed My lambs,” Jesus replied. Again He asked Peter if he loved Him. Peter again said, “Yes, Lord; You know that I love You.” “Tend My sheep,” Jesus responded (verses 15-16).

For the third time Jesus asked Peter, “Do you love Me?” Peter was grieved that Jesus would ask him a similar question three times: “Lord, You know all things; You know that I love You.” Jesus again said, “Feed My sheep” (verse 17).

This exchange reminds us of the time when Peter was questioned for his professed loyalty to Jesus. Three times bystanders questioned Peter’s association with the Master. Now Jesus questioned Peter three times about his love for and loyalty to Him. Christ’s gentle rebuke no doubt made a huge impression on the disciple.

Jesus then told Peter where his loyalty and faithfulness would lead: “‘Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.’ This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, ‘Follow Me’” (verses 18-19).

A tool for God

On that last remarkable morning by the Sea of Galilee, Simon Peter had not yet received the Holy Spirit—that divine power that would transform this take-action apostle into a faithful servant.

Not long after, on the Day of Pentecost, God gave His disciples the promise of the ages—the gift of His Spirit (Acts 2). From that day on the apostles were transformed men, willing to risk their lives for the sake of Jesus the Messiah (2 Corinthians 1:9). Peter would faithfully feed and tend Christ’s sheep and lambs, those whom God would call.

Peter delivered his sermon on that Pentecost boldly and with conviction. For the first time Peter truly realized the power of God’s Spirit. That sermon characterized the remainder of Peter’s life, a life dedicated to God and mankind.

Following Peter’s example

What does Peter’s example mean for us? Can we see ourselves in Peter’s experience on the windswept Sea of Galilee as he stepped out of his boat onto the waves of a roiling sea to walk toward His Master? Do we see a parallel in standing for God and His truths—truths that often go against the grain of our societies’, neighbors’ and families’ beliefs?

Peter was a fisherman whom God remade into a fisher of men. Today Jesus encourages us to feed His sheep and tend His lambs. We are called to spread the gospel to the world and help prepare a people for the family of God. We are to become fishers of men and women. There is no greater work or privilege on the face of the earth, as a man called Peter learned.

Darris McNeely works at the United Church of God home office in Cincinnati, Ohio. He and his wife, Debbie, have served in the ministry for more than 43 years. They have two sons, who are both married, and four grandchildren. Darris is the Associate Media Producer for the Church. He also is a resident faculty member at the Ambassador Bible Center teaching Acts, Fundamentals of Belief and World News and Prophecy. He enjoys hunting, travel and reading and spending time with his grandchildren.

 

Profiles of Faith

Peter - From Fisherman to Fisher of Men
Studying the bible?

Sign up to add this to your study list.

Course Content

What does Peter's example mean for us? Can we see ourselves in Peter's experience as he stepped out of his boat onto the waves toward Jesus Christ? Do we see a parallel in standing for God and His truths?

The night sky grew dark and frightening as the boisterous winds whipped up the waves that pounded mercilessly against Peter's fishing boat. The men in the boat, all disciples of Jesus Christ, rowed frantically against the ferocious winds, making little headway. In spite of the dangerous circumstances, they clung to the hope they would make it to shore and safety.

The people who lived around or made their living from the Sea of Galilee knew the capriciousness of this usually tranquil body of water. Strong winds could arise suddenly and without warning. The sailors on the Sea of Galilee had no opportunity to check the latest weather report. But they were accustomed to observing the sky, watching for familiar signs that could foretell the possibility of strong weather.

Though the Bible reveals little about Peter’s life before he met Jesus, we can learn some of his background from anecdotal accounts and factual history. 

In the fourth watch of the night Jesus' followers found themselves in a serious situation, fighting a strong headwind and hammering waves. Between the fear of losing their lives at sea-always a possibility in such a storm-and the arduous, painful task of rowing to safety, they were suddenly shocked. Abruptly, and with no warning, they saw the figure of a man walking on the water near them. In surprise and fear they cried out, "It's a ghost!" But the "ghost" was none other than their Master, Jesus. Immediately He reassured them: "Be of good cheer! It is I; do not be afraid" (Mark 6:50).

Characteristically, the ever-impulsive Peter spoke first: "Lord, if it is You, command me to come to You on the water" (Matthew 14:28). Jesus told him to come ahead.

What followed depicts both the weaknesses of human beings and the spiritual strength of God. Much to his credit, Peter showed a willingness to try the humanly impossible-to actually walk on water.

Hearing Jesus' reassuring voice and encouragement, Peter stepped overboard while none of the others dared leave the safety of the boat. He began walking toward his Master, seemingly doing the impossible with ease.

But the howling wind and crashing waves soon diverted his attention. He began to sink into the raging sea, and panic set in. With fright in his eyes he looked up to Jesus and cried, "Lord, save me!" (Matthew 14:30). Immediately Jesus stretched out His hand and caught him in a firm grip. Reassuringly, He offered a few words of instruction and comfort: "O you of little faith, why did you doubt?" (Matthew 14:31).

This drama, one of many told in a few verses in the Gospels, provides us a powerful lesson in faith. This kind of trusting relationship is a gift from God but a gift that must be nurtured and used.

Peter's life is filled with inspiring lessons; only a few are explored here. In this article we consider several that can help us compare some of our life experiences with Peter's, with the hope that these lessons can help us grow in the grace and knowledge of Christ (2 Peter 3:18).

Simon Peter's occupation

Though the Bible reveals little about Peter's life before he met Jesus, we can learn some of his background from anecdotal accounts and factual history. Peter's name was also Simeon-the same as the patriarch of one of the 12 tribes of Israel-which was shortened to Simon. In the Scriptures he is also called Simon bar Jona (meaning Simon the son of Jonah). Apparently he was born in or near Bethsaida-Julius (John 1:44), which lay on the north shore of the Sea of Galilee. The town's name means "house of the fisherman," and it sat just east of the Jordan River. This was just outside the province of Galilee and under the rule of Herod Philip, a son of Herod the Great.

Bethsaida-Julius was a town inhabited by mostly wealthy Jews and Greeks. Simon Peter and his brother Andrew likely traded with both Jews and Greeks and probably spoke Aramaic as well as some Greek.

Before Simon Peter met Jesus, he lived a few miles to the west in the Galilean town of Capernaum and was married (Matthew 8:14). It was here that he and Andrew went into partnership with James and John, the sons of Zebedee (Luke 5:10).

Peter's calling

Andrew and John expected the appearance of the Messiah, for they had traveled down the Jordan River valley to hear the prophet John the Baptist, cousin of Jesus of Nazareth. John the Baptist preached the coming of the Messiah, calling for his countrymen to repent.

Andrew and John had even become disciples of John the Baptist. When their teacher pointed out Jesus to them as the Lamb of God, Andrew told Simon Peter, "We have found the Messiah" (John 1:41). Andrew brought his brother to Jesus, and when Jesus looked at him he said: "You are Simon the son of Jonah. You shall be called Cephas" (John 1:42).

Cephas is the Aramaic word for "stone" - as is the Greek name Petros, translated into English as Peter. This is how Simon bar Jona came to be known as Peter.

Some Bible scholars say Peter was called in three stages, the first stage mentioned above when he met Jesus for the first time. The second stage of his calling is identified by scholars as the time when Jesus, walking along the shore of the Sea of Galilee, saw Peter and Andrew casting a fishing net into the sea. Jesus said to them, "Follow Me, and I will make you fishers of men" (Matthew 4:19).

The third stage of Peter's calling is said to be when Jesus "called His disciples to Himself; and from them He chose twelve whom He also named apostles: Simon, whom He also named Peter ..." (Luke 6:13-14).

The fisherman surrenders to God

Jesus taught people by the Sea of Galilee. When the crowd increased and pressed closer, He looked around and saw two boats nearby. Stepping into Peter's boat, Jesus then asked him to put out a little from the shore so He could better teach the growing crowd. The water surface would help amplify His voice, making it easier for them to hear Him.

When Jesus finished speaking, He told Simon to go further out into the lake where the water was deeper and to lower his fishing nets (Luke 5:4). At first Simon protested that he had fished all night and caught nothing, but then said, "Nevertheless at Your word I will let down the net" (Luke 5:5).

It's a good thing he did. Suddenly the net was so filled with fish that it was stretched to the point of breaking. Immediately Peter signaled to his partners, James and John, to bring the other boat. Soon both boats were so weighed down with fish that they were in danger of sinking.

Surprised and humbled by this supernatural event, Simon Peter fell at Jesus' knees, saying, "Depart from me, for I am a sinful man, O Lord!" (Luke 5:8). Jesus reassured the shaken fisherman: "Do not be afraid. From now on you will catch men" (Luke 5:10). From this point on, the fisherman Peter became Peter, the fisher of men. "So when they had brought their boats to land, they forsook all and followed Him" (Luke 5:11).

Peter witnesses the transfiguration

Peter was also a witness, along with his former fishing partners James and John, to another miracle-the apparent transfiguration of Jesus into His glorified state. "Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves, and was transfigured before them. His face shone like the sun, and His clothes became as white as the light. And behold, Moses and Elijah appeared to them, talking with Him" (Matthew 17:1-3).

God showed these apostles a preview of things to come. When Jesus returns to earth He will resurrect both the lawgiver Moses and Elijah the prophet, and they will reign forever with Christ in His Kingdom.

Perhaps the most significant lesson here is something that probably had never occurred to the disciples: Their master, the rabbi from Nazareth, was at least equal to Moses and Elijah, two of the greatest teachers in all of Israel's history. Not only that, Jesus was clearly superior to Moses and Elijah. "... A bright cloud overshadowed them; and suddenly a voice came out of the cloud, saying, 'This is My beloved Son, in whom I am well pleased. Hear Him!'" (Matthew 17:5).

God revealed that Jesus was much greater than Moses or Elijah-He was the very Son of God. After this divine confirmation, the three apostles became aware that now only Jesus was with them. The visionary images of Moses and Elijah were gone, but Jesus was still there. "Now as they came down from the mountain, Jesus commanded them, saying, 'Tell the vision to no one until the Son of Man is risen from the dead'" (Matthew 17:9). Peter and the other apostles would never forget this great lesson.

This momentous event strengthened the apostle Peter throughout His ministry. Just before his martyrdom, he reminded his readers of the wondrous occasion in his final epistle: "For we did not follow cunningly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty. For He received from God the Father honor and glory when such a voice came to him from the Excellent Glory: 'This is My beloved Son, in whom I am well pleased.' And we heard this voice which came from heaven when we were with Him on the holy mountain" (2 Peter 1:16-18).

Peter denies Christ, and a rooster crows

After Jesus and His apostles observed the Passover on the night before His crucifixion, they went out to the Mount of Olives.

"Then Jesus said to them, 'All of you will be made to stumble because of Me this night, for it is written: "I will strike the Shepherd, and the sheep of the flock will be scattered ..."'

"Peter answered and said to Him, 'Even if all are made to stumble because of You, I will never be made to stumble.' Jesus said to him, 'Assuredly, I say to you that this night, before the rooster crows, you will deny Me three times.' Peter said to Him, 'Even if I have to die with You, I will not deny You!' And so said all the disciples" (Matthew 26:31-35).

Jesus understood the weaknesses of our flesh and minds—that we lack the willpower and conviction to do what we know we should. He also well understood that the apostles didn't have the power of God's Spirit within them, so they couldn't as yet understand their weaknesses. They wanted to be perceived as credible, faithful and stalwart, just like we want to be perceived. They wanted to do right, as shown by their promises of loyalty, but Jesus knew better.

Later, through the ability to perceive provided by God's Spirit, they would understand. They would come to see what Jesus knew: that the fear of other people can overwhelm our best-laid plans and professions of loyalty. All the disciples would flee when their lives were at risk.

Peter would deny Jesus publicly even as his Master was being beaten and humiliated in the high priest's residence.

"Now Peter sat outside in the courtyard. And a servant girl came to him, saying, 'You also were with Jesus of Galilee.' But he denied it before them all, saying, 'I do not know what you are saying.' And when he had gone out to the gateway, another girl saw him and said to those who were there, 'This fellow also was with Jesus of Nazareth.' But again he denied with an oath, 'I do not know the Man!'

"And after a while those who stood by came up and said to Peter, 'Surely you also are one of them, because your speech betrays you.' Then he began to curse and swear, saying, 'I do not know the Man!' Immediately a rooster crowed. And Peter remembered the word of Jesus who had said to him, 'Before the rooster crows, you will deny Me three times.' So he went out and wept bitterly" (Matthew 26:69-75).

Peter's denial shows the weakness of our human frame. Had we stood in Peter's sandals at this frightening and tumultuous time, we, too, would have denied Christ. Peter denied Jesus three times, and it wasn't a seasoned Roman soldier who confronted Peter; his first two denials were to young women who questioned him about his association with Jesus.

No doubt Peter showed some courage by following, at a distance, the arresting party into the courtyard of the high priest. Yet he panicked when bystanders questioned him. Before alarm clocks were invented, roosters faithfully served to signal the crack of dawn. The rooster that crowed at the precise point of Peter's third denial was a shrill reminder of his professed conviction and loyalty. This piercing signal brought Jesus' loving and patient words to mind, and Peter wept bitterly because he had betrayed His Master and friend.

Peter's restoration

Later, after Jesus was crucified, buried and resurrected, seven of the apostles went fishing with Peter (John 21:1-25). All night long they fished but caught nothing. When the sun rose the next morning they saw a man on the shore. It was Christ, although the disciples didn't know it was He.

Jesus said to them: "Children, have you any food?" (John 21:5). They told Him they hadn't caught anything. "Cast the net on the right side of the boat, and you will find some" (John 21:6).

They did as He suggested, and their net was so loaded with fish they couldn't draw it in. Suddenly the apostle John recognized Jesus: "It is the Lord!" (John 21:7). Peter, still impulsive, plunged into the water and swam for shore. The other apostles followed in the boat, dragging the net full of fish. When they came to land they saw a fire bed of coals and fish spread out on it, along with some freshly baked bread. Jesus had prepared a meal for them. "Come and eat breakfast," He invited (John 21:7-12).

After they had eaten, Jesus asked Peter a question: "Simon, son of Jonah, do you love Me more than these?" Peter answered that he did. "Feed My lambs," Jesus replied. Again He asked Peter if he loved Him. Peter again said, "Yes, Lord; You know that I love You." "Tend My sheep," Jesus responded (John 21:15-16).

For the third time Jesus asked Peter, "Do you love Me?" Peter was grieved that Jesus would ask him a similar question three times: "Lord, You know all things; You know that I love You." Jesus again said, "Feed My sheep" (John 21:17).

This exchange reminds us of the time when Peter was questioned for his professed loyalty to Jesus. Three times bystanders questioned Peter's association with the Master. Now Jesus questioned Peter three times about his love for and loyalty to Him. Christ's gentle rebuke no doubt made a huge impression on the disciple.

Jesus then told Peter where his loyalty and faithfulness would lead: "'Most assuredly, I say to you, when you were younger, you girded yourself and walked where you wished; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.' This He spoke, signifying by what death he would glorify God. And when He had spoken this, He said to him, 'Follow Me'" (John 21:18-19).

A tool for God

On that last remarkable morning by the Sea of Galilee, Simon Peter had not yet received the Holy Spirit-that divine power that would transform this take-action apostle into a faithful servant.

Not long after, on the Day of Pentecost, God gave His disciples the promise of the ages-the gift of His Spirit (Acts 2:1-47). From that day on the apostles were transformed men, willing to risk their lives for the sake of Jesus the Messiah (2 Corinthians 1:9). Peter would faithfully feed and tend Christ's sheep and lambs, those whom God would call.

Peter delivered his sermon on that Pentecost boldly and with conviction. For the first time Peter realized the power of God's Spirit. That sermon characterized the remainder of Peter's life, a life dedicated to God and mankind.

Following Peter's example

What does Peter's example mean for us? Can we see ourselves in Peter's experience on the windswept Sea of Galilee as he stepped out of his boat onto the waves of a roiling sea to walk toward His Master? Do we see a parallel in standing for God and His truths, truths that often go against the grain of our societies, neighbors and families' beliefs?

Peter was a fisherman whom God remade into a fisher of men. Today Jesus encourages us to feed His sheep and tend His lambs. We are called to spread the gospel to the world and help prepare a people for the family of God. We are to become fishers of men and women. There is no greater work or privilege on the face of the earth, as a man called Peter learned.

Darris McNeely works at the United Church of God home office in Cincinnati, Ohio. He and his wife, Debbie, have served in the ministry for more than 43 years. They have two sons, who are both married, and four grandchildren. Darris is the Associate Media Producer for the Church. He also is a resident faculty member at the Ambassador Bible Center teaching Acts, Fundamentals of Belief and World News and Prophecy. He enjoys hunting, travel and reading and spending time with his grandchildren.

 

Glorified Bodies

How much time do we spend contemplating the change from flesh to Spirit? We will review this promise of God and consider it's meaning in the example of the resurrected Jesus Christ.

We spend a lot of time taking care of our physical bodies…  bathing, trimming our hair; combing our hair. Ladies have to take care of their makeup. There's just a lot of effort that we have to put in every day just to take care of our physical bodies, just to make sure we're presentable. How often do you or I think about the spirit body that we will become at the resurrection?

Several years ago at the Feast one of the ministers gave a sermon in which he encouraged us to meditate on being changed from physical to spiritual… what we shall become… a glorified body. Romans 8:16-17 16 The Spirit itself testifies with our spirit that we are God’s children. 17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory. We have that same future that Christ has laid out before us.

How much time do we spend meditating on being changed? As we get older it is often on our minds. As our physical bodies have more aches and pains and it's harder to get out of bed in the morning and we see people in our age group in the obituaries more and more, we realize our time is limited on this earth. I remember when I was young… I was like eighteen when I first started attending church with Worldwide and my physical body, I felt pretty good about it. I didn't have too many aches and pains. I didn't have this high desire to leave this physical body, but as you get older you desire that change. It's something all age groups need to be aware of and thinking about because we all are going to face that time.

How clear is the vision in our minds of being a spirit being? Our only example in scripture is Christ. What does the Bible tell us about Christ's resurrected body? Christ appeared to over 500 people over a forty-day period after His death and resurrection and it was right around this time of year… between the Passover and the Day of Pentecost. 1 Corinthians 15:3-8 3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures, 5 and that He was seen by Cephas, then by the twelve. 6 After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, (at the time Paul wrote this to the Corinthian church) but some have fallen asleep (died). 7 After that He was seen by James, then by all the apostles. 8 Then last of all He was seen by me also, as by one born out of due time. We see here that Christ wanted to make sure that his followers, his disciples knew that he had been resurrected.

Today I want to look at those appearances and some other scriptures that will give us an idea of what our glorified body will be like. My title is "Glorified Body, What Will It Be Like?" The first appearance we have is shortly after He was resurrected and that was to Mary Magdalene. John 20:11-18
11 But Mary stood outside by the tomb weeping, and as she wept she stooped down and looked into the tomb. 12 And she saw two angels in white sitting, one at the head and the other at the feet, where the body of Jesus had lain. 13 Then they said to her, “Woman, why are you weeping?”

She said to them, “Because they have taken away my Lord, and I do not know where they have laid Him.”

14 Now when she had said this, she turned around and saw Jesus standing there, and did not know that it was Jesus. (There was something different about His appearance or it could just be that she wasn't expecting Him to be there and so she did not recognize Him.) 15 Jesus said to her, “Woman, why are you weeping? Whom are you seeking?”

She, supposing Him to be the gardener, said to Him, “Sir, if You have carried Him away, tell me where You have laid Him, and I will take Him away.” (She thought the tomb is empty, someone must have stolen the body, must have secreted it away somewhere.)

16 Jesus said to her, “Mary!”

She turned and said to Him, “Rabboni!” (Which is to say, Teacher). (Just the way He spoke her name, she recognized Who it was.)

17 Jesus said to her, “Do not cling to Me, for I have not yet ascended to My Father; but go to My brethren and say to them, ‘I am ascending to My Father and your Father, and to My God and your God.’”

 

18 Mary Magdalene came and told the disciples that she had seen the Lord and that He had spoken these things to her. This was the first appearance.

Luke 24:13-35 Now behold, two of them were traveling that same day to a village called Emmaus, which was seven miles from Jerusalem. 14 And they talked together of all these things which had happened. 15 So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. 16 But their eyes were restrained so that they did not know Him.

17 And He said to them, “What kind of conversation is this that you have with one another as you walk and are sad?”

18 Then the one whose name was Cleopas answered and said to Him, “Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?” Some of the commentaries brought up that all the Jews; all the Israelites had come into Jerusalem for the Spring Holy Days so there were hundreds, thousands in Jerusalem. The story of the crucifixion (many probably witnessed it) had gone all through the area and it was big news. They couldn't understand how this guy could not know about it.

19 And He said to them, “What things?” He was kind of pulling things out of them.

So they said to Him, “The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, 20 and how the chief priests and our rulers delivered Him to be condemned to death and crucified Him. 21 But we were hoping that it was He who was going to redeem Israel. (They were looking for a political or a military savior. They were under the thumb of the Romans; they were looking for somebody to rescue them from that oppression. They thought He was going to redeem them, get them out of that situation.) Indeed, besides all this, today is the third day since these things happened. 22 Yes, and certain women of our company, who arrived at the tomb early, astonished us. 23 When they did not find His body, they came saying that they had also seen a vision of angels who said He was alive. 24 And certain of those who were with us went to the tomb and found it just as the women had said; but Him they did not see.”

25 Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! 26 Ought not the Christ to have suffered these things and to enter into His glory?” (All the time He had been teaching the disciples, He had tried to tell them over and over… giving the example of Jonah in the belly of the fish and all of these things that just didn't soak in. They just couldn't connect what was going on around them to what Christ had tried to show them out of the Old Testament about the prophecies.) 27 And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself. He went back over it again: Isaiah fifty-three and Zechariah and all those prophecies.

28 Then they drew near to the village where they were going, and He indicated that He would have gone farther. 29 But they constrained Him, saying, “Abide with us, for it is toward evening, and the day is far spent.” And He went in to stay with them. Here He was a spirit being and He went in and spent the night with them wherever their housing was.

30 Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them. 31 Then their eyes were opened and they knew Him; and He vanished from their sight. Again, something about how He broke bread… from what I understand, these two were not necessarily at that last supper with Christ, that last Passover. They must have been around Him enough to have broke bread with Him before and something about His customs revealed to them Who He was. But then, He just vanished. That's something that's hard to imagine…  to just be able to vanish in an instant.

 

32 And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” 33 So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, 34 saying, “The Lord is risen indeed, and has appeared to Simon!” It mentioned here that at some point He had appeared to Simon Peter. 35 And they told about the things that had happened on the road, and how He was known to them in the breaking of bread. Mark 16:12 After that, He appeared in another form to two of them as they walked and went into the country. Here it talks about Him being in another form at this time. We don't have the details of what that form was, that appearance.

Luke 24: 36 Now as they said these things, Jesus Himself stood in the midst of them, and said to them, “Peace to you.” 37 But they were terrified and frightened, and supposed they had seen a spirit. They thought a ghost had come in among them. 38 And He said to them, “Why are you troubled? And why do doubts arise in your hearts? 39 Behold My hands and My feet, that it is I Myself. Handle Me and see, for a spirit does not have flesh and bones as you see I have.” Here He could appear as a physical body with the wounds still from the crucifixion for them to examine for themselves so they would really know that it was Him.

40 When He had said this, He showed them His hands and His feet. 41 But while they still did not believe for joy, and marveled, He said to them, “Have you any food here?” 42 So they gave Him a piece of a broiled fish and some honeycomb. 43 And He took it and ate in their presence. We see that as a spirit, He was partaking of food.
 
44 Then He said to them, “These are the words which I spoke to you while I was still with you, that all things must be fulfilled which were written in the Law of Moses and the Prophets and the Psalms concerning Me.” 45 And He opened their understanding, that they might comprehend the Scriptures. The disciples were finally getting the picture, finally understanding what had happened through the crucifixion.

Then eight days later He appeared to the disciples for the second time: John 20:26-29 26 And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” 27 Then He said to Thomas, (Thomas is called 'doubting' Thomas. He wasn't there, he didn't see Him that first time and he thought they were making it up.) “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” He had a big gaping wound in His body there to show Thomas that it was really Him … where the spear had made the blood drain out.

28 And Thomas answered and said to Him, “My Lord and my God!” Right then, he knew that his doubt was not based on fact.

29 Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed." That's talking about us; we weren't there. We have all these personal accounts that proved that Christ changed from physical to spiritual… that He was resurrected. As I mentioned earlier, He at some point appeared to five hundred brethren as it talks about in first Corinthians fifteen. I wish we had gotten more detail about that. That's kind of an amazing crowd for Him to have appeared to after the resurrection. I wish all that He had to say to them had been preserved for us, but it wasn't.

Then we see another appearance to the disciples in a mountain in Galilee, so they were back up north in Galilee. Matt. 28:16-18 16 Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. He evidently had told them to come meet Him on this mountain. 17 When they saw Him, they worshiped Him; but some doubted. They're still not sure what's going on here.

18 And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. He went on to give them their commission, which we are still following to this day.

Then He appears to the disciples at the Sea of Tiberias. John 21:1-14 After these things Jesus showed Himself again to the disciples at the Sea of Tiberias, and in this way He showed Himself: 2 Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. There were only seven of the disciples there. 3 Simon Peter said to them, “I am going fishing.” Christ had tried to give them the commission, but they were just going to go fishing.

They said to him, “We are going with you also.” They went out and immediately got into the boat, and that night they caught nothing. 4 But when the morning had now come, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Again, He wasn't recognizable to them. 5 Then Jesus said to them, “Children, have you any food?”

They answered Him, “No.”

6 And He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast, and now they were not able to draw it in because of the multitude of fish. He performed a miracle right there before them.

7 Therefore that disciple whom Jesus loved (which is John) said to Peter, “It is the Lord!” Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and plunged into the sea. Always enthusiastic, Peter. 8 But the other disciples came in the little boat (for they were not far from land, but about two hundred cubits), dragging the net with fish. 9 Then, as soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread. 10 Jesus said to them, “Bring some of the fish which you have just caught.”

11 Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; [It's amazing sometime the detail that's in the scriptures. They counted out those fish…  one hundred and fifty-three.] and although there were so many, the net was not broken. 12 Jesus said to them, “Come and eat breakfast.” Yet none of the disciples dared ask Him, “Who are You?” —knowing that it was the Lord. 13 Jesus then came and took the bread and gave it to them, and likewise the fish.

14 This is now the third time Jesus showed Himself to His disciples after He was raised from the dead. He wanted to make sure that they knew that He was alive, that He had been raised.

Then as Paul said, He appeared to Paul out of due season… later on after Paul was called to go to the Gentiles. Acts 9:3-5 3 As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. 4 Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?”

5 And he said, “Who are You, Lord?”

Then the Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.”

We see here that He appeared as a bright light. In other appearances, He appeared more as a man, in a physical body.

Another description of the resurrection is back in first Corinthians fifteen. Paul had a good understanding of the resurrection by this time. 1 Cor. 15:35-38 35 But someone will say, “How are the dead raised up? And with what body do they come?” 36 Foolish one, what you sow is not made alive unless it dies. 37 And what you sow, you do not sow that body that shall be, but mere grain—perhaps wheat or some other grain. 38 But God gives it a body as He pleases, and to each seed its own body. Here we see burial compared to planting a seed that bears no resemblance to the plant that will come up. The plant is much more glorious…  just as our changed bodies will be so much more glorious than this physical body that we have today.

I was talking to a man this week at a luncheon that I went to and he's a master gardener. He goes out to schools and teaches kids about seeds and planting things and he was relating how you can take the seed and you can freeze it for a hundred years then bring it out and expose it to moisture and nutrients and it will sprout. That germ is still in there for all those years. They've found ancient seeds and been able to sprout the plants; it's amazing how that can be…  that it can be kept for all that time, the seed, and then that plant can come up out of there.

1 Cor. 15:42-52 So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption. 43 It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. 44 It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. 45 And so it is written, “The first man Adam became a living being.” The last Adam became a life-giving spirit.

46 However, the spiritual is not first, but the natural, and afterward the spiritual. 47 The first man was of the earth, made of dust; the second Man is the Lord from heaven. 48 As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly. 49 And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man.

50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. 51 Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. [This is for those who are alive at the time when Christ comes.] Here we see a corruptible physical body versus an incorruptible spirit body…  sown in dishonor and raised in glory… sown in weakness, raised in power. A natural body, a physical body changed to a spiritual body. A body from the dust and then a body that comes from God, from heaven. It's a marvelous thing to think about to meditate on.

Back in Revelation, we also have an appearance of Christ to John in vision. Here He comes as a bright light again as He did when He appeared to Paul.

Rev. 1:12-16 12 Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands, 13 and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. 14 His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; 15 His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters; [A very loud voice.] 16 He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. [Very, very bright. It probably would blind you to look at it.]

We also have some examples in the Kingdom about those who will be teaching in that time… we have this to look forward to.

Isaiah 30:20-21
20 And though the Lord gives you
The bread of adversity and the water of affliction,
Yet your teachers will not be moved into a corner anymore,
But your eyes shall see your teachers.
21 Your ears shall hear a word behind you, saying,
“This is the way, walk in it,”
Whenever you turn to the right hand
Or whenever you turn to the left.

Here we see the spiritual teachers in the Kingdom will be seen by those who are physical. We'll not necessarily appear as a bright light; bright as the sun, we couldn't do much teaching like that. Again we see the going back and forth… appearing as a physical body and partaking of food to being a bright light, depending on the circumstances.

Rev. 20:6 6 Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years. We'll be priests and teachers in the Kingdom.

In conclusion, let's turn to 1 John 3:2 Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. We just have a vague notion of what it's going to be like, but once we're changed… once we see Christ, we'll know this is our destiny and what it's going to be like. We'll know exactly what it's going to be like when Christ returns. Just learning how to navigate as a spirit being… do you have to go through training? I don't know. How do you vanish and come back or move from one part of the earth or universe is just a split second. It's hard to imagine having those powers. We'll still have some resemblance to our present appearance. Christ was recognizable once their eyes were opened. We'll have spiritual bodies with no physical restrictions.

I read a quote from the NIV Study Bible that talks about Jesus' appearances at His resurrection: " The truth of Christianity rests heavily on the resurrection. If Jesus rose from the grave, who saw Him? How trustworthy were the witnesses? Those who claim to have seen the risen Jesus went on to turn the world upside down. Most of them also died for being followers of Christ. People rarely die for half-hearted belief." Once they got past that doubt, everything changed. These are the people who saw Jesus risen from the grave. This is the primary source of our hope…  the whole reason for existing. Meditate often about life in a spiritual body as we approach the Feast of Firstfruits that looks forward to the time our hope will be realized.

 

Darris McNeely works at the United Church of God home office in Cincinnati, Ohio. He and his wife, Debbie, have served in the ministry for more than 43 years. They have two sons, who are both married, and four grandchildren. Darris is the Associate Media Producer for the Church. He also is a resident faculty member at the Ambassador Bible Center teaching Acts, Fundamentals of Belief and World News and Prophecy. He enjoys hunting, travel and reading and spending time with his grandchildren.

Studying the bible?

Sign up to add this to your study list.

The Secret to Walking on Water

Study highlights from the life of the apostle Peter. Uncover the secret to walking on water. Relate to the humanity of struggling to live a new life in Jesus Christ.

Transcript

[Peter Eddington] I am thinking of a Biblical character. He was the son of Jonah and he was a fisherman. He was enthusiastic, strong-willed, impulsive and at times maybe even a little brash. He was from the village of Bethsaida in the province of Galilee. His brother was named Andrew and he was one of the 12 apostles chosen by Jesus from His first disciples and he was one of only a few disciples who witnessed the transfiguration. He confessed Jesus as the Messiah and he was part of Jesus’ inner-circle. He preached on the day of Pentecost and here is one that will definitely give it away if you don’t know who it is now, this biblical character denied Jesus three times. Originally his name was Simon but Jesus called him Caphas or Cephas, which translated mean Peter or rock.

What fascinates me about the life of the apostle Peter when I study it, is that he was a real person with real challenges, with real failings, and yet he overcame his limitations through the power of the Holy Spirit and showed us that we too can become converted. We too can live a successful Christian life no matter our own past shortcomings. In fact, such was his faith that he even walked on water. Have you ever tried to do that?

Let’s study into the life of this amazing individual. Let’s see what we can learn from him and I have titled this sermon: The secret to walking on water.

What kind of people did Jesus call to be a part of His work? Well, we know He didn’t call Caesar or asked the Roman Governor to join Him, or even the Jewish High Priest or the Sadducees to join Him in His earthly ministry. No, He chose regular people, regular folks. He chose tax collectors, not lawyers; He chose fishermen, not multinational corporation CEO’s; He chose sinners, not the self-righteous and guess what? He chose you and me too and we are the lesser known people of our communities, aren’t we?

Let’s turn to John 1 and look at John 1:40-44 and let’s get this introduction here to our story:

John 1:40 One of the two who heard John (the Baptist) speak, and followed Him, (Jesus) was Andrew, Simon Peter’s brother.

V.41 (and Andrew) first found his own brother Simon, and said to him, “We have found the Messiah” (which is translated, the Christ).

V.42 - And he brought him to Jesus. Now when Jesus looked at him, He said, “You are Simon the son of Jonah. (Aren’t you?)You shall be called Cephas” (or Caphas), (which is translated, A Stone).
V.43 The following day Jesus wanted to go to Galilee, and He found Philip and said to him, “Follow Me.”

V.44 - Now Philip was from Bethsaida, the city of Andrew and Peter.

So Simon or Peter was originally from Bethasida but he lived in Capernaum. He had a house there. Both of those are cities on the coast of the Sea of Galilee. It is actually up towards the top of the Sea of Galilee. The Jordan River comes right down in the middle. On the east you’ve got Bethsaida and on the other side of the Jordan you’ve got Capernaum, right there at the top of the Sea of Galilee. And in the ancient world nearly everyone had two names. Greek was the universal language from, you know, different parts of the region and nearly everyone had a name in Greek and in his own native tongue by which he was known to his friends. Peter was Greek and Caphas or Cephas was Aramaic. They are not actually two different names, they are the same name in two different languages.

So let’s study the life of the apostle Peter here a bit more and see what type of individual he was. What was his major accomplishments? Where did he struggle with His faith? I have divided it up into four main areas and the first area I’ve simply called: The fisherman.

In 1986 a 27 foot long boat was found on the North-West shore of the Sea of Galilee in Israel. An archaeologist simply called it The Sea of Galilee Boat. It is in museums today. Some call it the Jesus Boat because it was a first century boat. A fishing boat from the first century. It first appeared during a drought when the waters of the sea, actually a great fresh water lake - you know the Sea of Galilee is not salt water. It is not a sea. It is actually lake. In a drought the waters receded and this 27 foot long boat came into view and this Sea of Galilee boat, as they call it, is an important example of the type of boat used in the first century for both fishing but also for transportation across the lake. So these are a bit more than just a dingy or a very small rowing boat, you know, about 30 foot long.

Until this discovery only references made by Roman authors, and the Bible and some Mosaics have provided archaeologists an insight into the construction of these types of vessels. The boat is important to our studies because this was the sort of the boat used by Jesus and His disciples, several of whom were fishermen, and you can go into Wikipedia or just Google “The Sea of Galilee Boat” or “The Jesus Boat” and you can see pictures of it, you know in a museum, but boats such as this have played a large role in Jesus’ life and ministry and is mentioned more than 50 times just in the Gospels alone, Matthew, Mark, Luke and John - these types of boats.

Being a fisherman was not for the weak or the faint of heart. This job was very physically demanding and could be dangerous if a storm caught you off guard. Fishermen were known for their loud personalities. Maybe this is why Peter’s business partners, James and John, were referred to as the Sons of Thunder. I am not sure; that is one piece of speculation.

Let’s look at Luke 5 now and look a bit more at the story.

Luke 5:1 So it was, as the multitude pressed about Him (Jesus) to hear the word of God, that He stood by the Lake of Gennesaret, - Which is Galilee,
V.2 - and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets.

V.3 - Then (Jesus) got into one of the boats, which was Simons’ , and asked him to put out a little from the land. And he sat down and taught the multitudes from the boat.

V.4 - When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.”

V.5 - but Simon answered and said to Him, “Master, (come on!) we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” - but just so You know, I doubt it is going to work.

V.6 - And when they had done this, they caught a great number of fish, and their net was breaking.

V.7 - So they signalled to their partners in the other boat - that was James and John - to come and help them. and they came and filled both the boats, so that they began to sink.

V.8 - When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!”

He is thinking: why did I doubt You?

V.9 - For he and all who were with him were astonished at the catch of fish which they had taken;

V.10 - and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid, From now on you will catch men.”

V.11 - So when they had brought their boats to land, they forsook all and followed Jesus.

This famous sheet of water in Galilee is called by three names: The sea of Galilee, the Lake or Sea of Gennesaret and the Sea of Tiberius. Tiberius is a city about half-way down on the west side of the Sea of Galilee - Tiberius. It is 13 miles long by 8 miles wide and it lies in a dip in the earth’s surface and is 680 feet below see level. So it is actually a sub-tropical climate down there on the lake. Today it is not real populous but in the days of Jesus it had 9 towns around its shores and with a minimum of 15,000 in each town. So it was quite well populated.

Let’s go over Mark 1 and look at a parallel account of what we just read in Luke 5.

Mark 1:14 Now after John - that is John the Baptist - was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God,

V.15 - and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.”
hose two verses are actually what we use for our Kingdom of God seminars we held a couple of years ago. That was the foundation for our seminars. “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.”

V.16 - And as He walked by the Sea of Galilee, He saw Simon and Andrew his brother casting a net into the sea; for they were fishermen.

V.17 - Then Jesus said to them, “Follow Me, and I will make you become fishers of men.”

V.18 - They immediately left their nets and followed Him.

V.19 - When He had gone a little father from there, He saw James the son of Zebedee, and John his brother, who also were in the boat mending their nets.

V.20 - And immediately He called them and they left their father Zebedee in the boat with the hired servants, and went after Him.

And fishing was a major business of the era. The four brothers had their own prosperous fishing business. Simon and Andrew, and then James and John, were partners in a fishing business. They owned their own nets, had their own boats, had multiple employees who worked under them - perhaps this is what allowed them to actually leave the business behind and then follow Jesus in His ministry, because they left the business in the capable hands of James’ and John’s dad, Zebedee and other employees and servants.

They were also savvy business men. It appears the brothers changed the city their business was based out of in order to get a tax break. You know we live in Union Township. Because we are not living in the suburbs of Cincinnati, the incorporated suburb, we save 1% on our taxes. The Home Office here is in Miami Township which means we save another 1% on our taxes. So 2% altogether by living in these Townships instead of in incorporated parts of Cincinnati. So they were smart businessmen.

I’ve got an interesting story here. It is an article called: “Fishers of Fish; Fishers of Men” by Jerome Murphy O’Connor and it was printed in the Biblical Archeology Review from June 1999. “Fishers of Fish; Fishers of Men”, and here is what O’Connor said:

“Bethsaida was but one of 13 ancient harbors that decorated the coast of the Sea of Galilee.” That is, Bethsaida was east of the Jordan River, right, on the eastern side of the Sea of Galilee. He says: “It is unlikely that all had the specialized facilities that were necessary to preserve fish so that it could be transported any distance.” So what they did with fish in those days was actually salt it to preserve it for transportation and for a longer life on the shelf. He says: “Given the size of the lake, it would have made economic sense to have a central fish factory to process the catch of the many small harbors. That such was in fact the case is strongly suggested by the name of one harbour, Taricheae, which is translated ‘the Fish Factory’". They have since found evidence of the Fish Factory and the salting that was done to the fish. “Thus, as the name indicates Taricheae was the place where fish were salted.” Taricheae was 3 miles north of Tiberius on the western side of Galilee; the western shore of lake Galilee.
He says, “for the fishermen of Bethsaida, bringing fish to be processed at Taricheae created a serious problem. They were residents of the territory of Philip,” on the east “but Taricheae was in the territory of Herod Antipas, Philip's half brother.” Which was on the west.

“The two territories were divided by the Jordan River. Not surprisingly, the first village on Antipas's side of the border, was ‘Capernaum.’” And we read in Mark 2:14 that there was a tax or a toll collector right there across the river and Matthew 8:5 says there was a small garrison of Roman soldiers to protect these taxes being collected. O’Connor says: “If tariffs were levied on goods coming across the border, then fishermen coming from outside Antipas's territory to have their fish processed at Taricheae no doubt paid a premium for the privilege.”

“This tax problem explains why Simon Peter and Andrew moved across the Jordan from Bethsaida to Capernaum, on the western shore of the Sea of Galilee.”

This just gives a little bit of a background as to the dynamics of the day and trying to run a business at that time and avoid taxes wherever you could - get a tax break. So these fishermen were smart and ran a profitable enterprise and in addition the brothers probably spoke Aramaic although with a Galilean accent some would say, as well as Hebrew and Greek, and Greek was what the more educated spoke.

When Jesus called Peter, Peter was willing to walk away from the business, probably leaving it in the hands of Zebedee and servants and other employees. But here is the key point in this part of Peter’s life that we just read about: Follow Me and I’ll make you fishers of men.

And what are we being told to do? Go therefore and make disciples in all the nations. Just like in the first century we too in the 21st century are to cast a wide net, gather up the fish and make disciples of those whom God is calling to His way of life. We too have been told to catch men and women. Each of us here has a responsibility to support the fishing expedition. To mend the nets; to offer prayerful support; to provide funds for new boats, or new websites today, right? - New magazines and to help nurture those whom God called into the fold. We too are to become fishers of men as the wider body of God’s Church today.

So that’s where the apostle Peter started out, as a fisherman who changed careers, to then catch men and women.

Number two I’ve called: The family man; The family man. We read in the book of Matthew that Jesus healed Peter’s mother in law.  It is in Matthew 8 and also in Mark 1. Look at the account in Mark with me.

Mark 1:29 Now as soon as they had come out of the synagogue, they entered the house of Simon and Andrew, with James and John.

So Simon and Andrew had a house together, the brother’s did, and James and John, their business partners, were with them.

V.30 - But Simon’s wife’s mother lay sick with a fever, and they told Him about her at once.
They told Jesus about it right away.

V.31- So He (Jesus) came and took her by the hand and lifted her up, and immediately the fever left her. And she served them.

This tells us he was a married man and his wife was part of his work because she accompanied him on some of his journeys later in his ministry as an apostle. 1 Corinthians 9:5 mentions that:

1 Corinthians 9:5 It is actually Paul speaking to the Corinthians and Paul said: Do we have no right to take along a believing wife,- on these trips - as do also the other apostles - the other apostles being the brothers of the Lord including Cephas, or including Peter.

So the apostle Paul says in 1 Corinthians 9:5 not only could he have claimed support from the Church for himself in this work, doing the work of God, he said, I also could have claimed compensation for my wife if I’ve had one. In fact, he says, the other apostles did receive such support. So Peter’s wife was along on some of these journeys. We don’t know her name or anything else about her actually, but one day upon the resurrection of the saints you may like to ask her what it was like being the wife of an apostle in the 1st century; the challenges that they faced and watching your husband get stoned and beat up and maybe they even had children. There is one person mentioned in Peter’s letter, in 1 Peter 5:13 that may be his actual son.

Peter is signing off 1 Peter 5 here and he says:

1 Peter 5:10 But may the God of all grace, who called us to His eternal glory by Christ Jesus, after you have suffered a while, perfect, establish, strengthen, and settle you.

V.11 - To Him be the glory and the dominion forever and ever. Amen.

And then:

V.13 - She who is in Babylon, elect together with you, greets you; and so does Mark my son.

Some say this may have been John Mark who wrote the gospel of Mark and not an actual blood relative, others say no, it was his son named Mark. But despite the calls for some churches for their ministry to be celibate we see one of the leading men as a family man and God is a family. He is adding sons and daughters to it; that is each of us. And as the apostle Peter himself wrote, we will be partakers of that family.  We will join that family and we too will partake of the divine. We will become like Jesus Christ and God the Father when we join that family. That is in 2 Peter 1:4 where Peter says that.

2 Peter 1:4 by which have been given to us exceedingly great and precious promises, that through these you may be partakers of the divine nature.

So Peter was a family man.

Let’s now move into the real nitty gritty of Peter’s life and I’ve titled section three: The humanity of living a new life in Christ; The humanity of living a new life in Christ.

Peter’s life as a Christian after becoming converted was radically different to his earlier years. He was no longer a fisherman but a disciple of Jesus Christ. He learned to live a new life focusing on the example of Jesus Christ but Peter showed his humanity as he struggled to do so. Jesus had a special connection with three of the fishermen: Peter, James and John. And so, as we go through here, let’s look at some of them and note the transformed life of Peter in particular.

First of all, Peter became the de facto spokesman. I don’t think Jesus appointed him as a spokesman but he decided he was a spokesman for all twelve. Just let me give you three examples out of many and I think you’ll recognize some of these.

Matthew 15:15 Then Peter answered and said to Him (Jesus), “Explain this parable to us.”

So, ah, says the whole group, right? Hey, won’t you explain that?

Matthew 18:21Then Peter came to Him and said, “Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?”

You are familiar with some of these quotes, right? So here’s Peter once again kind of the de facto spokesman asking the questions that maybe nobody else would ask. Just one more:

Matthew 19:27 Then Peter answered and said to Him, “See, we have left all and followed You. Therefore what shall we have?”

So he is kind of putting a little bit of a demand there, you know. What is this calling going to bring for us? Left the business behind, now what? And he became the de facto spokesman and asked some of the brash questions that nobody else seemed to want to raise.

Look at Mark 5:35 because Peter, James and John were the only three who saw Jesus raise the daughter of Jairus from the dead. I am going to give you some more of the background here in his life.

Mark 5:35 While He was still speaking, some came from the ruler of the synagogue’s house who said, “Your daughter is dead. Why trouble the Teacher any further?”

V.36 - As soon as Jesus heard the word that was spoken, He said to the ruler of the synagogue, “Do not be afraid; only believe.”

V.37 - And He permitted no one to follow Him except Peter, James and John - and it says - John, the brother of James.

They are trying to make sure you don’t think its John the Baptist, or something. It is Peter, James and John and it was John, James’ brother.

V.38 - Then He came to the house of the ruler of the synagogue, and saw a tumult and those who wept and wailed loudly.

V.40 - And they ridiculed Him. But when He had put them all outside, He took the father and the mother of the child, and those who were with Him - which is Peter, James and John - and entered where the child was lying. - Dead.

V.41 - Then He took the child by the hand, and said to her, “Talitha, cumi”, which is translated, “little girl, I say to you, arise.”

V.42 - Immediately the girl arose and walked for she was twelve years of age. And they were overcome with great amazement.

V.43 - But He commanded them strictly that no one should know it, and said that something should be given her to eat. - and take care of her; look after her.

And so Peter, James and John were part of Jesus’ inner circle and said and did and saw things that none of the other disciples did. They were the only three who saw the glory of Christ at the transfiguration. That is in Matthew 17. I am going to read you some verses from there.

Matthew 17:1 Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves;

V.2 - and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light.

So Jesus turned into someone that looked like God.

V.3 - And behold, Moses and Elijah appeared to them, talking with Him.

So this is a vision then of Moses and Elijah. It wasn’t actually them. It was a vision.

V.5 - While he was still speaking, behold, a bright cloud overshadowed them; and suddenly a voice came out of the cloud saying “This is My beloved Son, in whom I am well pleased. - Listen to Him, or - Hear Him!”

So God the Father was speaking in this special transfiguration.

V.9 - Now as they came down from the mountain Jesus commanded them, saying, “Tell the vision to no one until the son of Man is risen from the dead.”

So they were only three who saw this particular vision, Peter, James and John.

James and John were tasked with preparing the last meal Jesus would have with His disciples and it was Peter who experienced walking on water. Let’s turn to this one because it is the title upon which the sermon is based.
Matthew 14:28 And Peter answered Him and said, - kind of looking through the mist on the water - “Lord, if it is You command me to come to You on the water”.

V.29 - So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus.

What is the secret to walking on water? How is it done? When beckoned by Jesus Christ we focus on Him and nothing else. As soon as we lose focus we fail; we sink. And as you know from the story that is what happened to Peter when, after his initial success in the endeavor, he looked around him and said, this is impossible, and fell in. Don’t lose focus when beckoned by Jesus Christ. He started to doubt the power of God but he did actually walk on water. You try that sometime.

I am reminded of when Jesus said: If you have had just the amount of faith as a tiny little mustard seed, you could move a mountain. I think that is even more difficult than walking on water - is to move a mountain. Putting aside fear and doubt goes for all aspects of life and so we ask, what is the secret to any kind of spiritual success? It is keeping our gaze, our eyes, our focus on God, because that’s from where our strength comes.

And on the outside Peter may have seemed like this awesome Christian. He was passionate, zealous, bold, spoke up when the rest wouldn’t, and he was very closely connected to Jesus’ inner circle and most private miracles and events that others didn’t get to see and he was the first to recognize Jesus for who He really was, that is the Son of God. It is in:

Matthew 16:15 He (Jesus) said to them, - to the disciples gathered together - “But who do you say that I am?”

And who is the first to speak up?

V.16 - Simon Peter answered and said, “You are the Christ, the Son of the living God.”

V.17 - Jesus answered and said to him, “Blessed are you, Simon Bar-Jonah - Simon, son of Jonah - for flesh and blood has not revealed this to you, but My Father who is in heaven.

This kind of understanding could only come from the Father in heaven. It was a spiritual type of understanding that Peter was gleaning here. So this was the outward appearance of Peter but the scriptures reveal a man of human weakness on the inside.

If you could see what he was like on the inside you would see a man who struggled with fear, doubt and other weaknesses. He weaknesses resulted in him falling asleep multiple times when Jesus told him to stay awake and look out and pray and watch. In several instances Peter showed himself to be impetuous to the point of rashness. We catch glimpses of this throughout the gospels. Peter’s fear caused him to deny Jesus three times, not just once, and he was human. That is in Matthew 26 and I do want to read this here because there is no mistaking Peter’s denial. But did you know that this trait of denial actually followed him into his later life and ministry, which we are going to see, even up to being converted? We will see that here in a moment.
Matthew 26:33 Peter answered and said to Jesus, “Even if all are made to stumble because of You, I will never be made to stumble.”

V.69 - Now Peter sat outside in the courtyard. and a servant girl came to him, saying, “you also were with Jesus of Galilee.” - weren’t you?

V.70 - But he denied it before them all, saying, - I don’t know what you are talking about! -

V.71 - And when he had gone out to the gateway, - it is kind of sneak out a little bit now - another girl saw him and said to those who were there, “This fellow also was with Jesus of Nazareth.”

V.72 - But again he denied with an oath. - He took an oath and said: “I do not know the Man!”

V.73 - And a little later those who stood by came up and said to Peter, “Surely you also are one of them, for your speech betrays you.”

You’ve got that accent from Galilee.

V.74 - Then he began to curse and swear, - what? The apostle Peter swearing, cursing? I don’t even know what the curses were back then. I bet I don’t but Peter said: “I do not know the Man!” Immediately a rooster crowed.

And we know the story, but Peter was cut at the heart at that point when he realized what he had done. 

Peter went through a lot before he became the pillar of a Christian that we think of when we hear his name and read his epistles, and eventually he became Jesus’ main representative to the Jews. Look at Galatians 2. Paul is writing to the Galatians. Galatia is up in modern day Turkey today, if you are following our Churches of Revelation series, in the Bible Study, like I am sure you all are, but:

Galatians 2:6 But from those who seemed to be something - those who thought they were big; thought they were important - whatever they were, - says Paul - it makes no difference to me; God shows personal favoritism to no man - for those who seemed to be something added nothing to me.

So Paul was saying, you know, it is the way they lived their life before God, not how important they think they are and God doesn’t show favoritism.

V.7 - But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter,

V.8 - (for He who worked effectively in Peter for the apostleship to the circumcised also worked effectively in me toward the Gentiles),
V.9 - and when James, Cephas, and John, who seemed to be pillars, perceived the grace that had been given to me, they gave me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised.

So Peter mostly preached to the Jews and it appears later even to other Israelite tribes whereas Paul and Barnabas went to the Gentiles.

Peter struggled and fought against his carnal human nature and personal weaknesses but he was remolded by Jesus. He was converted and filled with the Holy Spirit and he became the leader in spreading the gospel to the Jewish community. Like I said, it seemed even further than that, to other Israelite tribes, but even then he slipped and fell short and it was so human to do so and I can really relate to his struggles and I am sure you do too.

Look what happens then in the next few verses, starting in Galatians 2:11. After being listed right here by Paul as a faithful apostle to the Jewish community Peter once again fell short.

V.11 - Now when Peter had come to Antioch, I (Paul) withstood him to his face, because he was to be blamed;

V.12 - for before certain men came from James, he would eat with the Gentiles; but when they (the Jews) came, he withdrew and separated himself, fearing those who were of the circumcision.

V.13 - And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.

V.14 - But when I saw that they were not straightforward about the truth of the gospel, I said to Peter before them all, “If you, being a Jew, live in the manner of Gentiles and not as the Jews, why do you compel Gentiles to live as Jews?

The apostle Peter was showing favoritism and he is being very hypocritical about it. Galatians 2:6 says that God does not play favorites and in the deeper sense Peter was denying his faith and only eating with the Gentiles when there were no Jews around. He was denying their calling. He was denying the truth of the gospel. And ever since Jesus’ crucifixion Peter struggled with his hypocrisy. When Jesus died, Peter denied Him openly three times.

I think it is something we too can relate to. Are we at times ashamed of the gospel when we are out in public of with co-workers? But Paul said it was to be overcome and Paul insisted that Peter put this behind him once and for all.

Peter is one of the easiest apostles for us to connect with because he did not have it all together right away. He knew what it felt like to fail, to be down and to have questions. He messed up. He stuck his foot in his mouth. He behaved irrationally. 

Let’s go back to Matthew 16 - a little bit earlier in the story again:

Matthew 16:21 From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day.

So Jesus said, the time is getting pretty close now where I am going to be crucified. I am going to loose my life.

V.22 - Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!”

Peter said, I’ve got a knife. We can stop this.

V.23 - But He turned and said to Peter, “Get behind Me, Satan! You are an offence to Me, for you are not mindful of the things of God, but the things of men.”

Jesus said you are not understanding the whole situation, Peter. And then we read in:

John 18:10 Then Simon Peter, having a sword, drew it and struck the high priest’s servant, and cut off his right ear. The servant’s name was Malchus.

So Jesus had to put the ear back on. It is like, come on, Peter. What are you doing?

Peter experienced persecution, imprisonment and even torture. He had his failings but he also knew how to rejoice in the midst of these trying and difficult circumstances. He knew how to repent, to move on and then to rejoice in the gospel. And so look at Acts 5 and see what he became. The apostles had just been preaching the gospel and we read:

Acts 5:40 - the Jews there agreed with some accusations against the apostles - and when they had called for the apostles and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.

V.41 - So they (which included Peter at this point) departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name.

So now rather than denying who Jesus was, Peter spoke boldly about his faith, even rejoicing in it. You see it is possible to change dramatically when we repent of our sins, become baptized, have hands laid upon us to receive the Holy Spirit and become converted and then walk a new life as a true disciple of Jesus Christ.

This is the brutal humanity of living a new life in Christ and Peter shows it just like it is. All the ups and downs. The brutal humanity of living a new life in Christ. Yes, we can know the secret to walking on water and we must not loose focus.

The fourth section I’ve called, the writings of faithfulness; The writings of faithfulness.

In 1Peter and 2 Peter, Peter writes to encourage his readers in their faith during the hard times in which they lived. He wrote to Christians who were experiencing persecution because of their faith, those who were experiencing trials because of their new believe in Jesus Christ, and he talks in these letters to you and me about faith, about obedience and patience when life is not going very well and he shows us that through Christ and the power of the Holy Spirit we can stand up to great stress. And he learned this through tough, real world experiences. Through Christ living in him, through the power of the Holy Spirit, Peter was transformed from a once prideful and boisterous man into an obedient, faithful, humble servant of God.

Look at John 21. Jesus predicted that Peter would eventually be crucified for his faith.

John 21:17 He said to him the third time, “Simon, son of Jonah, do you love me?” Peter was grieved because He said to him the third time, “Do you love Me?” And he said to Him, “Lord, You know all things; You know that I love you.” Jesus said to him, “Feed My sheep.

Because that was a commission that was given to Peter that he had to follow then for the rest of his life.

V.18 - “Most assuredly, I say to you (says Jesus), when you were younger, you girded yourself and walked where you wished;

He said, you lived your life any way you wanted to. You had a thriving business; you went to the restaurants you wanted to go to; you talked to the people who you wanted to talk to.

V.18 - … but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish.”

He says, that freedom is going to be gone, Peter.

V.19 - This He spoke, signifying by what death he would glorify God. and when He had spoken this, He said to him (Peter) “Follow Me.”

Eusebius, who was a 4th century writer, claimed in his Ecclesiastical History book that all the apostles were martyred except for John. This prophecy here in the book of John 21 about Peter was presumably fulfilled during Nero’s evil reign when a lot of Christians and apostles were martyred, many of them apparently crucified.

A transformation is not easy. It is possible, and the apostle Peter proved it as has so many of God’s saints since. He was not the only one. We can tell stories of even saints in our time – in our church – that had been faithful to the end. And in the end Peter did not deny Christ and it led to his martyrdom. It is possible through the power of God working in us for us to be transformed in the very same manner. To figuratively walk on water; to beat all odds. Through Peter we see that Christ can forgive unfaithfulness and we can overcome any weakness.

Let’s read a few verses from 1 Peter as we conclude here. Peter did write to his disciples and the church members under his care to try and encourage them, even when things weren’t going well.
1 Peter 1:6 In this you greatly rejoice, - in this calling we greatly rejoice - though now for a little while, if need be, you have been grieved by various trials,

V.7 - that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ,

So when Jesus Christ returns and you are resurrected your faith will be much more precious than if you’ve had a rich life and had lots of gold.

V.9 - receiving the end of your faith - the salvation of your souls.

He says that is what it leads to, no matter the trials, the salvation of your souls is where you faith will lead.

So then here is what we are told to do then:

V.13 - Therefore gird up the loins of your mind, be sober, and rest your hope fully upon the grace that is to be brought to you at the revelation of Jesus Christ; - at your resurrection.

V.14 - as obedient children, - you see obedience is important - not conforming yourselves to the former lusts, as in your ignorance;

V.15 - but as He who called you is holy, you also be holy in all your conduct,

V.16 - because it is written, “Be holy, for I am holy.”

So we are called to a life of holiness. Through all of Peter’s ups and downs Jesus promised that Peter would be instrumental in even establishing the Church. On the first day of Pentecost, which we read about just a couple of weeks ago, Peter was the main speaker to the crowd in Jerusalem and the Church began with about 3,000 new people right away. Later, Peter healed a man who had been handicapped since birth and now the guy was 40 years old or more. So he performed miracles and he boldly preached before the Sanhedrin which is one of the things that got him in big trouble. It got him beat up.

But even arrests, beatings and threats could not stop Peter’s resolve to now preach about Jesus Christ and Jesus’ own resurrection. And Jesus’ promise that Peter would be foundational in building a Church was fulfilled in at least three ways: Peter preached on the day of Pentecost when the Holy Spirit first came - he preached to the Jews there; Peter was present when the Samaritans first received the Holy Spirit - I think we have that in Acts 8 and finally, Peter was summoned before the Roman Centurion, Cornelius, who also then came to believe and receive the Holy Spirit. That is in Acts 10. So Peter was intimately part of the gospel message going to the Jews, the Samaritans and the Gentiles. He became quite a pillar in the Church.

Let’s take heart as we think on the life of one of God’s saints. We too are God’s saints as we live by the word of God and are filled by His Spirit and we too, like the apostle Peter can put our failings, short comings and weaknesses behind us and prepare to be sons and daughters in God’s divine family.

Remember this fisherman. Remember the family man, Peter. Remember the humanity of trying to live a new life in Jesus Christ and read these writings of faithfulness that he penned for us to learn from. If we keep our eyes on Jesus Christ, we too can walk on water, spiritually. We can overcome all odds and we too then will receive eternal life as immortal spirit beings in God’s family.

So take this to heart; think about the apostle Peter and make sure that you too are being prepared as part of the bride of Christ.

 

Darris McNeely works at the United Church of God home office in Cincinnati, Ohio. He and his wife, Debbie, have served in the ministry for more than 43 years. They have two sons, who are both married, and four grandchildren. Darris is the Associate Media Producer for the Church. He also is a resident faculty member at the Ambassador Bible Center teaching Acts, Fundamentals of Belief and World News and Prophecy. He enjoys hunting, travel and reading and spending time with his grandchildren.

Studying the bible?

Sign up to add this to your study list.